2 Samuel 3:22

Authorized King James Version

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And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.

Original Language Analysis

וְהִנֵּה֩ H2009
וְהִנֵּה֩
Strong's: H2009
Word #: 1 of 19
lo!
עַבְדֵ֨י And behold the servants H5650
עַבְדֵ֨י And behold the servants
Strong's: H5650
Word #: 2 of 19
a servant
דָּוִד֙ of David H1732
דָּוִד֙ of David
Strong's: H1732
Word #: 3 of 19
david, the youngest son of jesse
וְיוֹאָב֙ and Joab H3097
וְיוֹאָב֙ and Joab
Strong's: H3097
Word #: 4 of 19
joab, the name of three israelites
הֵבִ֑יאוּ and brought in H935
הֵבִ֑יאוּ and brought in
Strong's: H935
Word #: 5 of 19
to go or come (in a wide variety of applications)
מֵֽהַגְּד֔וּד from pursuing a troop H1416
מֵֽהַגְּד֔וּד from pursuing a troop
Strong's: H1416
Word #: 6 of 19
a crowd (especially of soldiers)
וְשָׁלָ֥ל spoil H7998
וְשָׁלָ֥ל spoil
Strong's: H7998
Word #: 7 of 19
booty
רָ֖ב a great H7227
רָ֖ב a great
Strong's: H7227
Word #: 8 of 19
abundant (in quantity, size, age, number, rank, quality)
עִמָּ֣ם H5973
עִמָּ֣ם
Strong's: H5973
Word #: 9 of 19
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הֵבִ֑יאוּ and brought in H935
הֵבִ֑יאוּ and brought in
Strong's: H935
Word #: 10 of 19
to go or come (in a wide variety of applications)
וְאַבְנֵ֗ר with them but Abner H74
וְאַבְנֵ֗ר with them but Abner
Strong's: H74
Word #: 11 of 19
abner, an israelite
אֵינֶ֤נּוּ H369
אֵינֶ֤נּוּ
Strong's: H369
Word #: 12 of 19
a nonentity; generally used as a negative particle
עִם H5973
עִם
Strong's: H5973
Word #: 13 of 19
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
דָּוִד֙ of David H1732
דָּוִד֙ of David
Strong's: H1732
Word #: 14 of 19
david, the youngest son of jesse
בְּחֶבְר֔וֹן in Hebron H2275
בְּחֶבְר֔וֹן in Hebron
Strong's: H2275
Word #: 15 of 19
chebron, the name of two israelites
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 16 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
שִׁלְּח֖וֹ for he had sent him away H7971
שִׁלְּח֖וֹ for he had sent him away
Strong's: H7971
Word #: 17 of 19
to send away, for, or out (in a great variety of applications)
וַיֵּ֥לֶךְ H1980
וַיֵּ֥לֶךְ
Strong's: H1980
Word #: 18 of 19
to walk (in a great variety of applications, literally and figuratively)
בְּשָׁלֽוֹם׃ in peace H7965
בְּשָׁלֽוֹם׃ in peace
Strong's: H7965
Word #: 19 of 19
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

Analysis & Commentary

And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.

This verse contributes to the narrative of Abner Defects and Dies, emphasizing political maneuvering, revenge consequences. This chapter illustrates the complexity of political transition and personal revenge. Abner's defection using covenant language (brit, בְּרִית) contrasts with Joab's treacherous murder, demonstrating how personal vengeance undermines national purposes. The text develops themes of legitimate vs illegitimate authority, the corrupting power of revenge, and maintaining integrity when others act unethically.

Historical Context

The historical setting of 2 Samuel 3 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding political maneuvering, revenge consequences provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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